At the beginning of the 18th century arranged marriages were the norm, but by the end of it they fell out of favour with nearly everyone, the upper class excepted. Family’s interest stood in opposition to Christian morality. Marriage should be for love, because it’s instituted by God, and not by any civil contract. Anglican marriage is a lesser sacrament, and its only condition is the mutual vow of love. One can lie and sign any papers, but one cannot possibly cheat God or hope that God would bless what is an abuse of the sacrament He instituted.
In fact the romantic notion of love and marriage revived because people became more concerned with religion than they were in the 17th century. Yet, it doesn’t mean that they ceased to care about the prudential aspect of it. Parents took care that their daughters met only those gentlemen they could marry without degradation. In other words they were free to fall in love with the men they knew, but the group of the men they were allowed to meet was limited in advance.
Austen chose Easter for the most significant turn in Pride and Prejudice.
Darcy comes to Rosings around Palm Sunday (likely Monday, since Darcy, unlike Mr. Elliot, wouldn’t travel on Sunday), that commemorates the triumphant entry of Jesus into Jerusalem in the days before his Passion.
When talking of love it is important to define the word. Is it emotion, feeling, decision or all of the elements? According to some Christians i.e. Anglicans and Catholics four kinds of love must be present for the Holy Matrimony to be valid and complete. I’ll try to explain, on their example, Elizabeth’s growing love for Darcy in Pride and Prejudice.
This post was written in answer to a question about the nature of Darcy’s pride. Someone asked how it was possible that Darcy received such a good opinion from his housekeeper, and yet still needed to give excuses for his pride after his second proposal.
The Hunsford Proposal
It’s significant to remember that there are two kinds of pride. One is positive – it’s good and natural to be proud of one’s just deeds, or of our loved ones. The other is the worst of the seven deadly sins out of which all of the others arise. It’s this kind of pride that is paralyzing and leads us to cruelty. People who are too proud to act according to their conscience and do what is right, because it would be seen as their weakness, are guilty of this kind of pride. The remedy to it is humbleness, and Darcy later says that he was properly humbled by Lizzy. Of course Darcy always knew the difference between the two kinds of pride, but he thought he was proud only in the positive way. Lizzy proved him wrong. Continue reading →
I came across an old article in Persuasions where John Halperin argues that Chevening Park was a model for Rosings.
Rosings is described in Pride and Prejudice as being “well situated on rising ground” and “a handsome modern building,” which fits the account of Chevening Park given in Paterson’s Roads (1826); in Jane Austen’s day it would have been about 165 years old, but it had just undergone extensive renovation.
Everyone who has ever read fanfiction must be acquainted with the concept of Mary Sue. Why fan fiction and not fiction? Because professional authors don’t have this problem! It’s something that happens to 13 years old home writers of Harry Potter’s mysterious encounters with Draco Malfoy.
Or so I thought before I looked through the iTV press release for their new mini series. It seems that one doesn’t have to be 13 years old to be a freshman and find themselves Lost in Austen!
The authors’ original idea about coming with an original idea by marrying original ideas of others (Austen’s DNA in conjugal bliss with Life on Mars) is already discussed by John Sutherland in the Guardian. I, however, would like to focus on their prime achievement: their ORIGINAL CHARACTER Amanda Price is a superior human being.
Don’t read further if you don’t want to have the Lost in Austen tv series spoilt for you. What follows is a list, the list, I should say, of characteristics that make Mary Sues all over the world blush in their inferiority. Continue reading →